Elfriede Hermann, «Communicating with Transculturation», Le Journal de la Société des Océanistes by the Cuban sociologist Fernando Ortiz (. ) . Fernando Ort z on the Phases of Transculturation, from a speech made in Abstract. MARRERO LEON, Erelis. Transculturation and cultural studies. A brief approach to Fernando Ortiz’ thinking. Tabula Rasa [online]. , n
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With the adherence to each distinct component, comes the repulsion of the other. To troubleshoot, please check our FAQsand if you can’t find the answer there, please contact us. Mapping Petrarch’s Intersecting Worlds”. Print Save Cite Email Share. These stages in inter-racial relations are not peculiarly Cuban.
Please help improve it by rewriting it in an encyclopedic style. In one general sense, transculturation covers warethnic conflictracismmulticulturalismcross-culturalisminterracial trasnculturationand any other of a number of contexts that deal with more than one culture.
This is tomorrow’s phase, the last phase, where cultures fuse and conflict ceases, giving way to a tertium quid, ferrnando third entity and culture and to a new society culturally integrated, where mere racial factors have lost their dissociating power.
Transculturation – Wikipedia
For this reason, this occasion, which brings together a group of Cubans of different races, who are seeking the bases of mutual understanding as a means of achieving national integration, constitutes a new turn in the history of our country and should be so interpreted. Search my Subject Specializations: Cultural anthropology Cultural astronomy Cultural ecology Cultural geography Cultural neuroscience Cultural studies Culturology Culture theory Neuroculture.
The colored man is with all dignity recovering control of his own fate and attaining self-respect. The former wishes this system to go on indefinitely, while the latter awaits his own day; both take advantage of the day at hand.
In voicing the Gap in Mia Couto Index. Religionor belief, is the prime ethnocentric divider.
There is a truce, but it is only transculturatjon “peace of Zanjon. If you think you should have access to this title, please contact your librarian. In many societies, such as in those in Europe, languages are considered a significant component of ethnic values. All this occurs even in the nineteenth century.
These changes often represent differences between homeland pons, and their diasporic communities abroad.
He no longer disowns his race or his blood and he is not ashamed of the traditions or of the surviving values of his ancestral culture. The words “Negro” and “mulatto” are no longer taboo.
However, religion does not neatly correspond with ethnic identity. I have sensed them in my own experience transcultuation social contacts with my colored fellow-citizens during the whole forty years of my Afro-Cuban studies-from hostility and suspicion through tolerance to cooperation.
The black man is now able to dance and the white man is amused by him. In OctoberU. This common theme, representing dualist opinions of ethnoconvergence itself, within a single ethnic group is often manifested in issues of sexual partners and marriageemployment preferences, etc. This article has multiple issues. There is praise for types such as the “good Negro” and “the good master;” but even so, the ruler and the ruled distrust each other.
The third phase constitutes a period of adjustment. In pre- Russian SiberiaTatar-Mongol colonists in the Taiga often recognized indigenous speakers of Turkic languages as their “own people” and non-Turkic groups as “foreigners”, despite these indigenous groups having a similar level of material culture, and sharing much of a primitive culture with tribes foreign to the Muslim-Buddhist Tatar-Mongols.
Rather, it merges these concepts and additionally carries the idea of the consequent creation of new cultural phenomena neoculturation.
Publications Pages Publications Pages. In the modern context, both conflicts and resolutions are amplified by communication and transportation technology—the ancient tendency of cultures drifting or remaining apart has been replaced by stronger forces for bringing societies together.
Classical, Early, and Medieval Plays and Playwrights: This is today’s phase. Culture terminology Human migration Cultural geography Multiculturalism Cultural studies Interculturalism Cultural exchange.